Independent Jewish Voices commends United Church for finalizing stand against Israeli occupation

Ottawa (Aug 17, 2012)- “Independent Jewish Voices Canada (IJV) congratulates the United Church of Canada for finalizing its decision to boycott goods produced in illegal Israeli settlements in the West Bank and East Jerusalem,” says Sid Shniad, the group’s spokesperson.

“Facing charges of bias and anti-Semitism for even considering such action, Church members assembled at their triennial national conference went out of their way to make it clear that they were not acting against Israel or Jews, but rather taking a focused stand against Israel’s decades-old occupation of Palestinian territory,” Shniad continued.

“By taking this stand, the Church has joined a growing movement of faith-based organizations, trade unions, and other groups in Canada and around the world that are boycotting Israel’s illegal settlements. They are making it clear that it is not anti-Semitic to criticize Israel. In fact, levying such criticism and taking such action should be seen as a moral imperative. We look forward to working with Church members to move this important human rights work forward,” said Shniad.

IJV spokesperson Rabbi David Mivasair echoed Shniad’s remarks, explaining that “We are grateful to the United Church for taking this careful and principled stand. We endorse its thoughtful recommendations for ethical action to support justice for both Palestinians and Israelis.”

For more information contact:

Sid Shniad
Independent Jewish Voices
Website: www.independentjewishvoices.ca

Source: http://www.sources.com/Releases/NR1712.htm

Members of United Church of Canada affirm resolution to boycott Israeli settlement products

United Church of Canada members affirm resolution to boycott Israeli settlement products

Following recent, high-profile announcements by the Presbyterian and Methodistchurches in the United States to boycott products made in illegal Israeli settlement colonies in the West Bank, members of the United Church of Canada this week affirmed a similar boycott resolution at their annual General Conference, to be voted on on 17 August.

Read more here.

Rabbi Lynn Gottlieb’s letter to the commissioners at the United Church of Canada Conference

August 13, 2012

Dear Commissioners of the UCC,

I have enjoyed spending time with members of the United Church of Canada these past few days. Your devotion and commitment to peace and justice is a beautiful witness to your faith.
I am writing you to encourage you accept the full report of the ME Committee on Israel and Palestine. I have read this report and concur that it is a very important document and it shines a positive light on the prospects for peace.
 As one of the first ten women rabbis in history, I’ve served the Jewish Community in the United States and Canada for 40 years. I initiated the Interfaith Peacewalk in Toronto, Nelson and Vancouver which brought hundreds of members of the UCC together with Muslims and Jews to give public witness to our shared values and our belief that peace, and not violence is the best path to living well together.
I speak for hundreds of thousands of Jews around the world from a wide spectrum of affiliations who oppose Israel’s policy of settlement expansion and military occupation. We want to see real change. By supporting Palestinians in their struggle for justice, you are also supporting us, the Jewish people, because the fruit of justice is peace. Peace for everyone in the region.
My rabbi and teacher, Rabbi Everett Gendler, convinced the great human rights advocate Rabbi Abraham Joshua Heschel to walk with Martin Luther King. I stand in their legacy of nonviolent direct action. When the African American community called upon us to support the Montgomery bus boycott, I stood with them. When the Mexican American community called upon us to support the grape boycott, I stood with them. When women from poor countries around the world called for a Nestle’s boycott I stood with them. When Arizona’s racist immigration laws were passed, and the immigrant community asked us to boycott Arizona, I stood with them. So did the majority of the Jewish community. Now that 171 Palestinian organizations and scores of Jewish groups have called for a boycott of settlement products, I am standing with them. The boycott aligns my values with right action. It accords with my religious beliefs.
The boycott of settlement products has come about because all other avenues of nonviolent struggle to end Israel’s policy of settlement expansion  have failed. Neither negotiations nor dialogue have put an end to settlement expansion which is the heart of the conflict. Settlement expansion has nothing to do with security. Israel wants the land. If Israel was serious about a two state solution, then settlers would not be invited to settle. They would not be given houses at reduced loans, there would be no infrastructure of roads, water, electricity, schools, universities, hospitals or other institutions in the West Bank which are for Jewish people only. Settlement expansion is illegal and unethical. No one leaves their home, their land, willingly. They are forcibly driven out.
What would you do to stop home demolition? If you’re among tens of thousands of Palestinians, you can put your body in front of the bulldozer. You and your children will be beaten, arrested and then Israel will force you to pay for destruction of your own home. That is why Palestinians have turned to a time honored nonviolent tactic: boycott of settlement products. What would you do if a government suddenly put up a wall and denied you access to farm your land? Villagers protest nonviolently every week in dozens of villages and are met with tear gas, arrest, and the destruction of their homes. What would you do?
 The Talmud teaches, “You shall not derive profit nor benefit from products used to promote violence. You shall not buy them, nor sell them.” According to Jewish law, products produced on stolen land are not kosher for use.
Take courage. Give prophetic witness. Vote to join the campaign to stop settlement expansion through the boycott of settlement products. Jews, Palestinian Christians and Muslims who support human rights law are calling upon your support.  Ground  all your interfaith relationships on principles of universal human rights. This is how we avoid anti-semitism. By applying equal human rights standards for all people.
Adopting the report makes an ethical statement about Israel’s state policy. It is not a condemnation of Israel as a whole. You can criticize Canadian policies without being accused of delegitimizing Canada. The same principle applies. According to Miko Peled, Avrum Burg, Neve Gordon, Dalit Baum, Rabbi Jeremy Milgrom and thousands of other Israelis, it is Israel’s own policy of settlement expansion enforced by military occupation that is delegitimizing Israel. Since Israel claims to be a Jewish State, those of us in the Jewish community who view settlement expansion as a destructive and violent policy are duty bound to speak out. So should you.  Send a clear message to your partners in the holy land which we both share and love. Stop settlement expansion, stop the destruction of homes, stop removing Palestinians from their land. Until settlement expansion stops, agree to the boycott of settlement products.  I am inspired by the story of Jesus entering the Temple in Jerusalem and overturning the tables. He took direct action. He sent a clear message. It wasn’t the only way he delivered his message, but it was part of his approach. Turn the tables on settlement expansion. Vote to adopt the proposal that includes boycott of settlement products. It will be a sign of hope for all of us.
Thank you for your witness,
Rabbi Lynn Gottlieb
Jewish Voice for Peace
Cofounder of the Shomer Shalom Network for Jewish Nonviolence

 

JVP endorses AMP’s boycott of settlement dates

Jewish Voice for Peace fully endorses the campaign by American Muslim for Palestine to make a date with justice by boycotting dates produced in Israeli settlements. We endorse boycotting of all settlement goods since the settlements are segregated communities, built on Palestinian land in contravention of international law, and the goods produced there often exploit Palestinian labor and natural resources.

We have supported similar boycott calls made by the United Methodist Church and the Presbyterian Church (USA). Both churches have approved this year a boycott of all settlement goods. We add here testimony given by JVP Board Member Noah T Winer at the Presbyterian Church (USA) in support of a boycott of Hadiklaim, an Israeli date-growers cooperative in the Occupied West Bank:

My name is Noah Tatelbaum Winer, and I am a religious Jew from Philadelphia. This (Prebsyterian) overture is about growing dates, and my family’s name is Yiddish for “date tree.” My family’s name embodies our historical connection to the date trees of biblical Israel. But my ancestors would be shocked to see how Israeli settlers harvest dates today. Settlers have illegally seized Palestinian land to grow these dates. Then they “hire” Palestinians—often children—to be foisted into the air for long hours in the blistering heat with no bathroom breaks. If you think Pittsburgh is hot, imagine the Occupied West Bank in the blazin sun. Palestinian laborers are made into migrant workers on their own land, picking dates that will profit Jewish-only settlements. My family’s historical connection to the Land of Israel has been co-opted for exploitation. Until we refuse to buy Hadiklaim dates, this will continue. The United Methodist Church just voted to boycott all Israeli settlement products. I hope you will join Christians, Jews, and Muslims in this boycott.

Ramadan Kareem, may this month fill you with blessings and bring us all closer to justice.

Jewish Voice for Peace

Targeted Boycotts and Divestments Are Pro-Israel

Coauthored by Michael Zigmond and Naftali Kaminski

Last week we attended the General Assembly of the Presbyterian Church USA (PCUSA) at the Pittsburgh Convention Center to listen to presentations and discussions of two resolutions of great relevance to the Israeli-Palestinian conflict: namely, the boycott of products produced in Jewish settlements in the West Bank and the divestment from corporations whose products are used to suppress the legitimate rights of Palestinians in that area.

We were impressed with the care with which the resolutions were formulated and the responsible discussion on both sides of the issue. A committee charged with ensuring that PCUSA investments are socially responsible had engaged for many years with corporations whose products are used to support the occupation. The committee sought commitments to change those practices. Despite some successes, the committee failed to reach an accord with three corporations, Caterpillar, Hewlett-Packard, and Motorola Solutions, and therefore recommended that the PCUSA divest those stocks, while continuing to invest in many other companies that do business in Israel and the occupied territories but do not directly support non-peaceful aspects of the occupation. In the case of a boycott, the Committee echoed a recent decision by the United Methodist Church and recommended a call on all nations to prohibit import of all Israeli products coming from the occupied territories, including popular AHAVA cosmetic products.

The Jewish establishment of Pittsburgh attempted to influence the Presbyterians’ ethical financial decisions, dedicating many months to defeating these resolutions. They claimed that the resolutions did not recognize the complexity of the situation, were too one-sided, and did not take into consideration the misdeeds of some Palestinians. They threatened that approving such resolutions would hurt Jewish-Presbyterian relationships. Sadly, even Jewish center-left organizations such as J Street and Americans for Peace Now published statements at the last minute that represented the resolutions were part of the larger boycott, divestment, and sanction movement directed towards Israel as a whole and labeled it “a distraction” reminiscent of “global anti-Semitism.”

Let us set the record straight regarding these arguments. First, the issues are not complicated. Israel occupied a large amount of territory in June 1967 as a consequence of a military conflict. The international laws regarding such occupation are clear: An occupying government must maintain law and order and ensure basic services. It is not allowed to annex any of the land, move its own citizens into the territories, or take any of the natural resources (e.g., water). The Israeli government has followed none of these legal requirements. Instead, it has continued to build settlements and roads off-limits to West Bank Palestinians, construct portions of a separation wall on occupied Palestinian land, annex a large portion of the occupied land surrounding Jerusalem, accelerate the destruction of Palestinian homes, and divert water from Palestinians to the Jewish settlements and to Israel. Each of these actions is illegal, and we have not heard anyone present evidence to the contrary.

Second, the claim that such actions are one-sided is misleading. The U.S. administration has strong legal measures in place that prohibit U.S. companies from supporting violence by Palestinians. And if there were such companies, the PCUSA would undoubtedly divest from them.

Third, although some in this world are indeed anti-Israel and even anti-Semitic, the movement in favor of targeted divestment requires no such sentiments and over the last several days of the PCUSA General Assembly we never heard a single word against the Israeli people, let alone Jews in general. Instead, the commissioners consistently emphasized the overriding importance of alleviating suffering through the establishment of a just, peaceful solution to the conflict — a profoundly pro-Israeli position.

On our visits to the General Assembly we met with Jewish supporters of the resolutions: young and old volunteers, including a Holocaust survivor; rabbis from Jewish Voice for Peace, an organization with a staff of only seven, that is rapidly becoming the largest Jewish grassroots organization in the U.S.; and local Jewish activists, some even from groups that officially oppose the resolutions. In contrast, there was a complete absence of any visible grassroots group opposing boycott or divestment. Despite the campaign of hyperbole and misinformation about the resolutions, Jews in Pittsburgh remained largely indifferent. Like their Christian neighbors, they seemed more interested in the recent success of the Pirates, the rising temperatures, and the economy.

At the General Assembly, the resolution to boycott settlement products passed with an overwhelming majority of 71 percent. The recommendation to divest from Caterpillar, Hewlett-Packard, and Motorola Solutions was defeated by two votes out of 664, although a resolution to create a personal divestment option for pension holders, to be voted upon in two years, passed by 57 percent, suggesting to us that whereas the Presbyterians were split on a church-wide decision to divest from companies that support the occupation, they clearly saw the moral imperative of allowing individuals to do so. Later, however, it was overturned on a procedural technicality.

Despite the defeat of the divestment resolution, the Assembly’s approval of a boycott on settlement products represents a major victory to those of us who oppose the occupation. For years, many have said that if only Palestinians engaged in non-violent resistance they would win their freedom. Yet, the emergence of such resistance has not slowed Israeli settlement construction and has not brought Palestinians any closer to real statehood.

Supporting those who promote the end of the occupation by non-violent measures is in the best interests of Israel; targeted boycotts and divestments are precisely such measures. Concrete action may prevent deterioration into another bloody cycle of violence and eventually bring us closer to a just and equitable peace in the Middle East. We pray that the pro-peace, anti-occupation momentum we witnessed here in Pittsburgh will ultimately triumph, for the sake of Israelis, for the sake of Palestinians, for the sake of all of us.
Michael Zigmond is an American scientist and long-time member of the Pittsburgh Jewish community with strong ties to Israel. Naftali Kaminski is an Israeli Physician-Scientist now living in Pittsburgh. Both are members of the Middle East Peace Forum of Pittsburgh and blog at the Pittsburgh Middle-East Blog www.pittmep.com.

Source: http://www.huffingtonpost.com/michael-zigmond/targeted-boycotts-and-div_b_1668574.html

An Open Letter to Presbyterian Clergy

An Open Letter to Presbyterian Clergy

by:  on July 11th, 2012

From Two Jewish Social Justice Advocates

Dear Reverends and Church-goers,

Interfaith delegation including young Jews and rabbis with Jewish Voice for Peace who advocated for boycott and divestment at the Presbyterian General Assembly.

We are writing to you as two young American Jews who have just seen something extraordinary. Last week we were guests at the 220th Presbyterian Church (USA) General Assembly in Pittsburgh where we witnessed the historic plenary vote to boycott Israeli settlement products. We congratulate you as people of faith for aligning your practice with your values and taking a principled stand. Mazel tov!

At the General Assembly we watched Christian clergy and laypeople engaging in dialogue on a very difficult topic – the Israeli occupation of the West Bank – with respect, grace, and open hearts. It is a true blessing to walk the path of peace with you in solidarity. Both of us have spent years educating ourselves on the issues, traveling to Israel and Palestine, and researching companies complicit in the Occupation.
We hope and expect that you will guide your parishioners to make conscious consumer decisions. All of us can send a message with our pocketbooks and we can refuse to buy products complicit in human rights violations. Here are three specific products to avoid:

> Ahava Dead Sea Cosmetics: Ahava is an Israeli company that manufactures beauty products in an illegal Israeli settlement using mud pillaged from the Dead Sea’s shores in the Occupied Palestinian territory of the West Bank. The company’s practices violate international law. Ahava products are labeled of “Israeli origin,” but according to international law, the West Bank cannot be considered to be part of the State of Israel. The Hebrew word “Ahava” means love, but there is nothing loving about what this company is doing. Over a dozen rabbis wrote a letter to Presbyterian Church clergy supporting the boycott of Ahava in advance of the General Assembly. Ahava is sold at small beauty stores and many chain stores such as Bed Bath & Beyond, Nordstrom, Macy’s, ULTA, Amazon.com, and Zappos.com.

> Hadiklaim Dates: Hadiklaim is an Israel date growers cooperative that deals with several major supermarkets internationally and sells its products in the US primarily on the East Coast. Hadiklaim exports under the “King Solomon Dates” and “Jordan River” brand names by the Israeli company Almog Tradex Ltd, which claims to export 10,000 tons of Israeli fruits annually. Hadiklaim dates are packaged in settlement houses in Beit Ha’Arava and Tomer, close to the Palestinian village of Fasayil. 

Further, date picking in the Jordan Valley is a hazardous business. Workers are hoisted into the trees with a cherry picker and are often left to work on a platform high above the ground for the duration of the working day without meal or toilet breaks. The majority of workers are Palestinian or Thai migrants – who are uniformly paid below the minimum wage.

> SodaStream: SodaStream markets itself as an environmentally friendly home carbonation appliance to “Turn Water Into Fresh Sparkling Water And Soda” but there is nothing friendly about the destruction of Palestinian life, land and water resources. SodaStream is an Israeli corporation that produces all of its carbonation devices in an illegal settlement in the West Bank. Like Ahava, this settlement company obscures its true illegal origin by marking its products “Made in Israel”. SodaStream is sold at stores such as Macy’s, Bed Bath & Beyond, Crate & Barrel, Kohl’s, William-Sonoma, local hardware shops, and other home improvement retailers.

Here are a few other ways you can support the boycott of settlement goods:

1. Urge your members to inform clerks and managers at stores that sell these products about the wrongful nature of these companies, asking them to de-shelve these products. Make sure that if your congregation has a gift shop, you don’t carry any of these products.

2. Preach about this boycott in the great tradition of faith-based organizing, extending from Dr. King’s work and the bus boycott in Montgomery, Alabama, to Cesar Chavez’s grape boycott in Delano, California. Distribute this flyer from the Presbyterian Israel Palestine Mission Network.

3. Have an open discussion in your church about the reality of the Israeli Occupation and how this boycott aligns church words with action.

4. Work in solidarity with your Jewish friends to highlight that settlement boycott is finding increasing support globally, including within the Jewish and Israeli communities. Many rabbis, including Tikkun founder Rabbi Lerner, signed onto a letter urging the Presbyterian Church to boycott Ahava. During the past few months, several prominent Israelis and Jews have endorsed settlement boycott, including former Speaker of the Israeli Parliament and World Zionist Organization leader Avraham Burg, former Israeli Foreign Ministry director Alon Liel, and Jewish-American political pundit Peter Beinart.And let’s remind ourselves that it is possible to acknowledge the suffering of both Palestinians and Jews while clearly focusing on the urgency of ending the human rights violations Palestinians face daily under Occupation.

American historian Howard Zinn was fond of saying, “You can’t be neutral on a moving train.” Indeed, by continuing to invest in Caterpillar, Motorola Solutions and HP, the church remains complicit in supporting the occupation. We hope and trust that in another two years, when the Presbyterian Church again convenes for the 221st GA, divestment from companies that do not meet the Mission Responsibility Through Investment standard for socially responsible investing will pass easily.

Young Jews made a strong statement in support of boycott and divestment at the GA. The Presbyterian Young Adult Advisory Delegates overwhelmingly spoke in support of divestment. If we are to engage and retain the membership of the next generation of Jews and Christians, we will need to become more open-minded, more attentive to equal rights for all people, and more willing to embrace diversity and human rights. Our young generation seeks to align words with actions in prophetic tradition.

Please contact us if you would like more support for the settlement boycott in your church. We’d be glad to speak at your church, connect you with speakers in your area, or discuss this with you by phone.

Sincerely,
Rae Abileah and Ariel Vegosen
Two young Jewish social justice advocates
from New York City and San Francisco

Rae Abileah and Ariel Vegosen can be contacted at rae[at]codepink.org and arielmintwood[at]gmail.com.

For more info on settlement boycotts please visit www.stolenbeauty.org,www.codepink.org/boycottsodastream, and www.whoprofits.org.

Press Wrap-up from the 220th General Assembly of the Presbyterian Church (USA)

Here is a partial list of press media hits regarding the Presbyterian GA’s overtures on Israel-Palestine (thanks to the St Louis Palestine Solidarity Committee who helped gathered most of this information).

 

Final IPMN Report from the 220th General Assembly of the Presbyterian Church (USA)

July 9, 2012

At the close of the 220th General Assembly of the Presbyterian Church (USA), the church’s Israel/Palestine Mission Network (IPMN) wishes to reflect on the results of the GA and to thank all of our friends, supporters, and the hundreds of church commissioners who took a stand for human rights and justice in the Holy Land last week by voting according to their consciences, and not according to their fears.

While the resolution calling for targeted divestment from three companies that profit from Israeli violations of international law and abuses of Palestinian human rights was not adopted by the plenary, it was approved overwhelmingly by the church’s Committee on Middle East Peacemaking Issues (Committee 15), and the minority report that replaced it won by a mere two out of 666 votes, with two commissioners abstaining. In truth, a full plenary discussion on divestment never took place, pre-empted by the minority report’s adoption.

On the other hand, the resolution calling for a boycott of just two products made in Israeli settlements in the occupied Palestinian territories was expanded and strengthened by Committee 15 to cover all Israeli products made in the occupied territories, before being approved by an overwhelming majority (457-180, or 71%) of the plenary in what was a very divided Assembly. The boycott vote puts the Presbyterian Church (USA) squarely into the Boycott, Divestment, and Sanctions (BDS) movement launched by Palestinian civil society in 2005 and officially endorsed by the Palestinian Christian community in 2009 with the Kairos Palestine document. “Presbyterians have heard the call for economic solidarity from Palestinians, including Palestinian Christians,” said Rev. Jeff DeYoe, IPMN Advocacy Chair. “The IPMN looks forward to assisting the church in determining which products will be included in the boycott.”

Despite the fact that they failed to pass divestment, afterwards 57% of church commissioners voted in favor of a resolution directing the church’s Board of Pensions “to create a program for relief of conscience for plan members who are troubled by the choice to continue holding Board of Pensions assets in Caterpillar, Motorola Solutions, and Hewlett-Packard.” Although this motion was later overturned on a procedural technicality by the GA’s Stated Clerk, it clearly reflected a desire on the part of a majority of commissioners to provide an option for individual Presbyterians who have moral qualms about profiting from these three companies, whose products are used to inflict so much hardship and suffering on Palestinians.

“A few short years ago, any one of these things would have been considered a significant victory for divestment and boycott supporters,” said Rev. Katherine Cunningham, IPMN Vice-Moderator. “At every General Assembly since these issues were first introduced in 2004, the church has moved slowly but steadily towards the positions advocated by the IPMN. In 2010, following our official endorsement of a boycott of Ahava Dead Sea beauty products and dates from the Hadiklaim Co-op, we were attacked by critics for being ‘ahead of the church.’ Last week, the rest of the church caught up with the IPMN on boycotting settlement products, and moved much further in the direction of divestment than anybody could have expected just a few years ago. We believe it’s only a matter of time before the church catches up on divestment too, and we look forward to the next GA in Detroit in 2014, and to the day when both Israelis and Palestinians are able to live in peace and freedom.”

JVP statement on Presbyterian vote at the 220th General Assembly of the Presbyterian Church (USA)

More about JVP’s campaign for divestment here: http://bit.ly/JVPdivest4peace

Jewish Voice for Peace Statement on Presbyterian Church (USA) Vote on Boycott and Divestment from Companies Profiting from the Israeli Occupation

 

Contact:  Sydney Levy, sydney AT jvp.org
Rabbi Alissa Wise, alissa AT jvp.org


NEW YORK- July 6th, 2012

Jewish Voice for Peace is heartened by the strong show of opposition to the Israeli Occupation by the Presbyterian Church (USA). This morning, the General Assembly passed a resolution to boycott settlement goods with 71% of the vote, while last evening divestment from companies that profit from the Israeli Occupation was defeated by a razor thin margin of two votes.

Sydney Levy, Jewish Voice for Peace Director of Advocacy said, “I congratulate the Presbyterian Church (USA) for their decision today to boycott all goods made in Israeli settlements, just as the United Methodist Church did last month. This vote signifies the mainstreaming of boycott as a way to oppose illegal Israeli settlements, and the Israeli occupation overall.  Clearly, the movement for justice for Israelis and Palestinians is growing.”

JVP is very proud to have been part of the broad coalition supporting Presbyterian efforts to boycott settlement products and divest from companies that profit from the Israeli occupation since 2004. We are especially proud of the members of our youth branch — Young, Jewish, and Proud (YJP) — and of our Rabbinical Council who were in Pittsburgh this year at the General Assembly meeting in support of the resolutions.

Despite being overwhelmingly out-resourced by large Jewish institutions with ties to the Israel lobby, our members succeeded in galvanizing a nearly identical amount of support for divestment as the opposition, and overwhelming support for boycott. This accomplishment is despite heavy-handed fear-mongering by the Jewish establishment  that included threatening the future of interfaith cooperation and raising the specter of anti-semitism.

The truth is, growing numbers of Jewish groups and individual Jews of conscience support some form of boycott and/or divestment as a strategic tactic to pressure Israel to end the human rights abuses of the 45-year-old occupation of Palestinian people and land. This support is at least in part a response to over 20 years of U.S.-brokered negotiations that have not simply failed, but worse, have entrenched the Occupation by keeping pressure off of Israel while it has continued to massively expand illegal settlements and evict Palestinians from their homes.

Rabbi Alissa Wise, Jewish Voice for Peace Director of Campaigns, who was at the committee vote on divestment and boycott said: “I was moved to tears in Pittsburgh, as I saw deep recognition of Palestinian experience and deep commitment to justice for all people by the Presbyterian Church (USA). This was a historic moment in the struggle for dignity and justice, and I commend the Church for passing the boycott resolution and for getting this close to holding corporations accountable for profiting from the occupation.”

A near majority of the Presbyterian Church (USA) has shown the courage of true friendship, which sometimes requires facing difficult truths, and for that we are deeply grateful. We know that decades of working closely with Jewish communities in the U.S., engagement with Israel, and an ongoing commitment to understanding the Christian role in historical anti-Semitism, will continue and deepen. Jewish Voice for Peace members in communities across the United States certainly look forward to deepening those relationships,  grounded in our joint understanding that Israel’s ongoing occupation makes a peaceful future for both Jews and Palestinians impossible.

Jewish Voice for Peace believes that this very close divestment vote and the successful boycott vote, along with several other recent watershed victories, makes clear that Israel can no longer count on being singled out for special treatment. Depending on major institutions to selectively ignore Israel’s human rights record year after year is no longer a viable strategy.

These recent watershed victories are:

  • Morgan Stanley Capital International (MSCI), a leading US investment firm, removed Caterpillar, Inc. from its socially responsible investment indexes, saying Caterpillar’s role in Israeli human rights violations were one of the “key factors” in the decision.
  • Shortly thereafter, retirement giant TIAA-CREF dropped $72 million in Caterpillar, Inc stock from their socially responsible funds.
  • Friends Fiduciary Corporation, which handles investments for over 250 Quaker meetings, schools, organizations, trusts, and endowments around the US, divested from Caterpillar.
  • The United Methodist Church resolved to boycott “products made by Israeli companies operating in occupied Palestinian territories.” The church called on all nations “to prohibit any financial support by individuals or organizations for the construction and maintenance of settlements and the import of products made [in settlements.]“

The power behind the idea that Palestinians deserve full civil and democratic rights, just as Jewish Israelis do, grows exponentially each day.

New pro-divestment resolutions are already being proposed for the next Presbyterian Church (USA) General Assembly in Detroit in 2014. We look forward to standing beside our Presbyterian friends as they take additional steps toward a just peace based on security, freedom and equal rights for all the people of Israel and Palestine.

JVP’s Estee Chandler in Mondoweiss for divestment

The occupation is extreme

by on July 5, 2012

For the past couple of weeks I have been reading articles and letters written by leaders of Jewish organizations and activists urging the US Presbyterian Church not to vote to divest from three companies that profit off of Israel’s occupation of the West Bank, East Jerusalem and Gaza. Tuesday, after a long debate, committee 15 of the Church’s General Assembly voted in favor of a motion calling for divestment from those companies. Today the entire plenary is expected to vote on the matter.

It is specifically when I read articles and letters that argue against using any form of boycotts, divestment campaigns or calls on our government for sanctions (i.e. BDS) from people who are opposed to Israel’s continued policy of growing settlements in the West Bank and East Jerusalem, that I am perplexed. It is when I hear those who are genuinely concerned with Israel’s future and democratic character refer to the non violent BDS movement as a threat to resolving the conflict, I have to shake my head in wonder. I am sure they are aware of Israel’s Prime Minister recently announcing the building of hundreds of new homes in a Jewish only settlement in the West Bank. In my opinion, that is what should be labeled as a “Threat to Conflict Resolution,” not friends making decisions of conscience about where they invest their retirement funds.

When I see the Global BDS movement characterized as extreme or as using extreme rhetoric, it truly gives me pause. It does so because what I read from many who are opposed to the use of these non violent tools of political dissent is the characterization that those of us engaged in BDS are “anti-Israel,” “self hating Jews,” and trying to “delegitimize the state of Israel.”

In my opinion, THAT is extreme rhetoric.

I don’t consider those who choose not to purchase goods produced in Jewish only settlements built on Palestinian land which has been occupied by the Israeli military forces since 1967 in violation of international law to be extreme. Nor do I consider those who decide not to invest and profit from the gains of companies which willingly and defiantly choose to enrich themselves off of the demolition of people’s homes or other human suffering to be extreme.

Do you?

Would you choose to make money off of an investment in a company which knowingly supplies the equipment used to violate the human rights of people by destroying the homes of over 24,000 Palestinian families? In my opinion, 24,000 homeless Palestinian families is extreme.

Let’s face it, in our modern global economy where we choose as individuals and communities to spend our money and where we choose NOT to are among our strongest political tools. Frankly, I think threatening people’s freedom to make those decisions based on personal values is extreme. Threatening a friendship or an alliance if someone makes a decision about what they buy (or don’t) or where they invest their money (or don’t) is extreme. It is not how I was taught true friends treat each other.

Yes, this week the Presbyterian Church is once again considering divesting from companies that directly profit off of Israel’s occupation of Palestinian lands and people. After years of engaging with the those companies unsuccessfully, they will vote once again on whether or not to apply their stated values to their investments. As an activist, a proud Jewish American, the daughter of a proud Israeli father and one to whom the future of Israel and Palestine matters greatly, I am hoping they will follow their hearts and apply their values to their investment choices. But if they don’t, it won’t affect my friendships with Presbyterians one bit.

Estee Chandler is the Los Angeles Organizer for Jewish Voice for Peace